KuyaKevin.com

Trying to Cut Back

I just wanted everyone to know I'm finally reducing the number of friends/contacts in my personal Facebook account.  I've been talking about doing this for quite some time, and I'm finally getting around to taking action.  

The number of contacts was just getting out of hand:  I had over 2,500 "friends"--information overload.  I'm working to significantly reduce that number.  

I'd still like to influence, encourage, and interact with as many of you as possible possible.  But  I'm trying to have more meaningful interactions, and putting more emphasis on my public Facebook page seems to be the best way to do this.   I encourage you to visit http://facebook.com/KuyaKevin and click "like."  

The Manila International Book Fair is coming again soon!

Vintage?

Much has changed since I first arrived in the Philippines over nine years ago.

One of the most precious possessions I brought was my Dell laptop.  I believe it was an Inspiron 8100, and it was a pretty good computer in its time.  Having a laptop was kind of a big deal in those days.  I remember my roommate discouraged me from carrying it around with me, afraid someone may try to steal it.  I don't guess leaving the apartment with it would have done much good anyway, since WiFi spots weren't that common (I don't even remember if that particular model had a WiFi card).

A few years later I upgraded to a Dell Inspiron 8600.  That one is still sitting on my desk at my apartment--a monument to how quickly technology becomes obsolete.  It still works pretty well, though it looks like I've cooked it in a microwave.  That old Dell is my "public" computer: I allow students to use it if they want to check their email, type something, or play around on Facebook after Bible study.

Filipino students also introduced me to social networking.  I dropped by an internet cafe one day during lunch and noticed almost everyone was on the same website: Friendster (this was back in 2003 or 2004 I guess).  I figured I should start my own account--one more way to connect with students.

How times have changed!

Laptops are no longer a rare commodity, even among college students.  Students no longer ask me if I have a Friendster account, but Facebook is another story.  The jury is still out on whether or not Google+ will be the "next big thing."

There's a point to my rambling (I think): technology gives us unique opportunities in terms of ministry--especially when it comes to reaching students.

This blog, for example, began as an experiment of sorts (back in 2006).  The whole TLW/purity seminar thing was growing beyond my expectations.  I wanted to have some way to inspire and encourage those students whom I may not get to interact with personally.  The ongoing blogging adventure has resulted in two books, a radio show, and a few TV appearances (I'm still waiting on my modelling contract with Clear Dandruff Shampoo).


I hope those of you in ministry are also taking advantage of technology--I'm afraid some ministries are still under-utilizing this invaluable medium.  I'll give you a few suggestions:

1. Start a blog for your church or ministry.

Don't be intimidated--it's really pretty easy: if you can use email (like gmail or yahoo), then you can blog.  Still afraid you can't do it?  Ask one of the students in your church to give you some pointers.  There are plenty of free blogging platforms (like Blogger or WordPress).

It's fine to also create a Facebook page (more on that later).  But I think you should focus more of your energy on a blog or website independent from Facebook (or other social media sites).  This allows people to learn about your ministry anonymously if they wish (they don't have to "like" or join the group to read your content). Your own blog/website will also help ensure your content remains accessible and in a relevant format.  Many people now regret the time they spent developing ning and multiply blogs/groups. 

2. Create a social media team. 

You already have church members (especially students) who know how to blog and use social media.  Ask for a few volunteers to redeem the time they are now wasting on Farmville or Mafia Wars.  This team can help you keep everyone updated about ministry events, sermon topics, etc.

3. Use Social Media to Disseminate Information

It's fine to create a Facebook fan page/group for your ministry (I've done this myself http://facebook.com/kuyakevin).

But don't stop there: encourage members to post events from your ministry blog on their Facebook wall, Twitter accounts, etc.  Most of your church members (especially students) have a Facebook account with at least a few hundred friends in them--it is a 100% free way to advertise and invite people to worship and other ministry events.

I hope this post has given you some helpful suggestions. 

I'll be speaking this coming Friday (August 19th) at Youth Gig.  The topic is Honoring God with Your Talents/Gifts. 

I'll be talking about things like:

*Why God gives us talents.

*How to discover and develop your gifts.

Join us this coming Friday at Youth Gig!
Youth Life Student Center
Morayta (next to McDonald's; across from FEU)
6:00 p.m.

Hey guys,

The Basta LoveLife Show is back online!  We are excited to make the show available for those who can't listen over the air. 

Shout-out to Rory at The Edge for making this happen.

Here's how to listen:

1. Visit The Edge: Basta LoveLife Show

2. Click an individual date/post (more posts coming soon).

3. Click "play in popup."

I've found that the Chrome and Safari browsers seem to work better than Firefox. 

I believe 1st Corinthians 7 is one of the most misunderstood parts of the New Testament. I find it ironic that authors have approached this text and come to radically different conclusions on how to apply it to the Christian life.

The “marriage mandate” folks (those who believe we are obligated to marry) essentially dismiss Paul’s encouragement to stay single as only relevant to the specific crisis in Corinth.

The “gift of singleness” camp seems to think God has assigned the state of singleness or marriage in the same way He has assigned spiritual gifts.

I can even remember reading a tract/pamphlet (based on this chapter) arguing we should stay single unless we sense a specific call from God to marry. I was in college at the time, and I didn’t find it very encouraging.

I believe some of these approaches to the text just don’t cut it. I suggest we keep a few things in mind:

1. Scripture interprets Scripture. We have to interpret 1st Corinthians 7 in light of the Bible as a whole. This means, for example, that we should remember the Bible’s overall message about marriage/family in mind when reading this chapter. In other words, 1st Corinthians 7 isn’t the only part of the Bible that speaks of singleness and marriage. 

2. Context is crucial. We should not take Scriptures out of context for or own agenda. We must first look at what comes before and after certain passages, who the writer and audience are, etc. About 99% of cults would disappear if people would just read the context of the verses their false prophets use to propagate heresies. Understanding the historical/geographical setting of a particular Scripture is also extremely helpful.


3. Look for timeless principles. Some of our current practices just don’t have an exact parallel in the Bible. Our modern-day practice of dating comes to mind—they didn’t date (or court) like we do now back in ancient times. But we can take the Bible’s principles (sexual purity, honest, etc.) and apply them to this modern practice.

Having said all this, I’ll share a few of my humble thoughts on this passage.

The Corinthian Context:

Sexual immorality was rampant in ancient Corinth. Pagan religions had temples specifically built to house prostitutes (male and female). It was perfectly acceptable for Roman men (even married men) to go visit said prostitutes. Apparently some of the early Christians were struggling to live pure lives in this X-rated environment (see 1 Corinthians 6). Sound familiar?

Greek philosophy offered little guidance. Some philosophers taught that life should be spent pursuing pleasure (Hedonism). Others believed pleasure should be avoided altogether, and some pagan religions encouraged all converts (married or single) to be celibate. I imagine the men weren’t too excited when their wives came home and told them they had just joined the “no sex” cult.

The Roman concept of marriage was equally confusing. Roman society had different types of marriages, from common-law arrangements to more legitimate covenants. Disposable marriages were commonplace: ancient records reveal some Roman citizens married/divorced over twenty times.

You can see why the Corinthian Christians were so confused. It seems Paul was responding to the questions from these ancient believers. We don’t know exactly what they asked because we don’t have their letters. But maybe the questions looked something like this:

“Should a husband and wife abstain from sexual intimacy?”
“I was divorced before I became a Christian. Should I get married again?”
“I am a believer now, but my spouse isn’t. Should I leave him/her?”
“I am a widow/widower. Is it OK to get married again?”

Now I’ll share a few of the principles I see in this chapter. These are not exhaustive, but maybe you will find them helpful.

1. God designed sex to be expressed only within marriage. Paul encouraged married couples to freely enjoy sexual intimacy. He even warned them against depriving each other, lest they become more susceptible to temptations of non-marital sex (vs. 1-5).

2. God intended marriage to be a life-long covenant. Believers with non-Christian spouses were commanded to honor their marriage covenant if the non-believer was willing to stay married. Those who had separated were urged to be reconciled with their spouses (vs. 10-16).

At this point I won’t get into whether or not there are biblical grounds for divorce. I’d rather stick with God’s intent for marriage--believers should go into marriage with the intention of being in a covenant for life.

3. Christians should only marry other Christians. Paul tells widows they are free to get married again, but only to a believer (vs. 39).

4. Married life and single life each have their own respective privileges and challenges. Singles have to deal with loneliness and sexual frustration (vs. 9). Those who are married must put the needs of their spouses ahead of ministry (vs. 32-35). The “crisis” mentioned in vs. 26 was one reason Paul encouraged the Corinthians to remain single. We should keep this context in mind, but it doesn’t change the general principle: the responsibilities of marriage should be taken seriously, and singleness does have some advantages when it comes to ministry.


5. THE C WORD

There’s one word I find lacking in many discussions of singleness and marriage: CHOICE.

This passage is all about biblical choices. Read through it carefully and see how Paul leaves the choice up to the reader:

*The decision of whether or not to marry:


"But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry (vs. 36-37)."

*The decision of who to marry:

“She is free to marry anyone she wishes . . .” (vs. 39).

Paul simply laid out the biblical options and encouraged the Corinthians to make their own decisions. He didn’t tell them to sit back, pray, and ask God to write their love stories for them. He didn’t tell them to expect God to choose their spouses for them (see God’s Will and "The One"). 

Here’s what I find ironic: a chapter written to help clarify our choices has often been presented in a way that has just the opposite effect. Singles hear misguided sermons and feel guilty for wanting to be married.  Others worry they've been given the "gift of singleness" (which doesn't usually feel like a gift).  We should instead read this passage and see the freedom God has given us to make choices--as long as we stay within biblical boundaries. 

I don’t claim to be the authoritative voice on this controversial chapter of the Bible. But I hope this post has shed light on it for you or helped you look at it in a balanced way.